I can’t speak for Jews, but I know the conception Christians have by the time of Dante is WILDLY different to the point of being a completely new invention.
Yes. In fact, not only is that the case, but in the first century CE, it was an open debate in Judaism as to whether there even was any afterlife at all, as documented by both the Christian New Testament (this passage has Jesus, a Pharisee, offering his side on the debate) and Josephus. Among other differences in belief, Sadducees didn’t believe in an afterlife, whereas the Pharisees did (at least to some degree). The conclusion canonized in the Mishnah around 200 CE is that the Torah supports belief in resurrection of the dead.
![[CW: Sadistic threats] Woah, dude. WTF is wrong with you?](https://hexbear.net/pictrs/image/52b8c325-d349-44ce-b37d-3e329667d037.jpeg){kind=link}
I can’t speak for Jews, but I know the conception Christians have by the time of Dante is WILDLY different to the point of being a completely new invention.
So Christian hell is a newer invention than what the Jewish religion has?
Yes. In fact, not only is that the case, but in the first century CE, it was an open debate in Judaism as to whether there even was any afterlife at all, as documented by both the Christian New Testament (this passage has Jesus, a Pharisee, offering his side on the debate) and Josephus. Among other differences in belief, Sadducees didn’t believe in an afterlife, whereas the Pharisees did (at least to some degree). The conclusion canonized in the Mishnah around 200 CE is that the Torah supports belief in resurrection of the dead.