Well, to begin with, let’s consider the lobster, which is a remarkable creature—remarkable not only for its physical structure but for what it represents in terms of hierarchical behavior, and in that regard, it becomes a fascinating lens through which we can understand something as intricate and contemporary as the cult of celebrity in modern society. Now, stay with me here because it may seem like a stretch at first, but I assure you the connection between these primordial crustaceans and the modern fixation on fame is anything but superficial. In fact, it cuts to the very heart of human nature and the evolutionary patterns that govern us.

Lobsters, as you may well know, have existed in their current form for over 350 million years. That’s older than the dinosaurs, older than trees, and certainly older than any social media platform or film studio. These creatures have survived through the ages, not by being passive, but by adapting, evolving, and competing within a well-established social hierarchy. They engage in fierce dominance battles, and from those battles, hierarchies are formed. The dominant lobster is more likely to mate, more likely to secure the best resources, and—this is key—more likely to succeed. Sound familiar?

Now, let’s leap from the seafloor to modern society. Humans, just like lobsters, are wired to respond to hierarchies. It’s not something we’ve constructed recently; it’s a fundamental part of our biology. We evolved within hierarchical structures, whether in small tribes or large civilizations. In many ways, we’re still those ancient, status-seeking creatures, but instead of fighting over resources at the bottom of the ocean, we’re jockeying for social recognition in our workplaces, our communities, and—here’s where it gets interesting—within the celebrity culture.

Now, why is that? Why do we elevate certain people to celebrity status and obsess over them? It’s because we’ve evolved to look up to those who seem to represent success within our hierarchy. Celebrities, by virtue of their fame, wealth, or skill, appear to occupy the top rungs of the social ladder. They become, in a sense, the dominant lobsters in our cultural ocean. But here’s the problem: unlike lobsters, whose hierarchies are based on tangible outcomes—who can fight, who can mate, who can survive—our celebrity culture is often based on something far more superficial: visibility, not competence.

Think about it. In today’s world, you don’t have to be particularly skilled or intelligent to become a celebrity. You don’t even have to provide any real value to society. Often, it’s simply a matter of being seen, of being talked about, of being placed on a pedestal. And what does that do to us, as individuals and as a society? Well, it distorts our sense of what is truly valuable. We start to elevate people who, in many cases, are not worthy of that elevation, and we undermine the natural hierarchy that should be based on merit, on contribution, on real competence.

This is where the cult of celebrity becomes toxic. In a healthy society, we should aspire to be like those who have demonstrated genuine ability, resilience, and virtue—qualities that, in an evolutionary sense, help the tribe or the group survive and thrive. But when we fixate on fame for fame’s sake, we create a kind of feedback loop of superficiality. We idolize people who, in many cases, are more fragile than the structures they’ve been elevated to. They become the hollow shells of dominant lobsters—creatures who have risen to the top not by strength, not by merit, but by the capricious winds of public attention.

This has real consequences. Young people, for example, grow up in a world where they’re bombarded with images of these so-called “dominant” figures. They’re told, implicitly, that the path to success is not through hard work, not through building something meaningful, but through the accumulation of attention. And that’s corrosive. It erodes our individual sense of purpose. It pulls us away from the things that actually matter: our relationships, our communities, our personal development.

Now, consider the lobster once again. In the natural world, when a lobster loses a fight and drops in the hierarchy, it doesn’t spiral into depression because it lost its Twitter followers. It doesn’t collapse under the weight of shame because it was de-platformed from some ephemeral stage. No, it resets its serotonin levels, re-calibrates its sense of place, and starts anew. But what happens to us when we buy into the cult of celebrity and we inevitably fail to live up to those impossible standards? We become disillusioned, resentful, and anxious because we’re measuring our self-worth against a false and fleeting ideal.

In a way, the cult of celebrity is a distorted reflection of the natural hierarchy that we’ve evolved within for millions of years. But instead of basing our hierarchy on real competence, on the ability to solve problems and contribute meaningfully, we’ve allowed it to be hijacked by the shallow pursuit of fame. And this is dangerous because it not only distorts our individual sense of self-worth but also undermines the values that should guide society as a whole. It’s as if we’ve allowed ourselves to worship false gods, gods made not of substance but of glitter and distraction.

So, what do we do about this? Well, the first thing is to clean up our own lives. Just as the lobster recalibrates itself after a defeat, we too must recalibrate our sense of value and purpose. We need to recognize that real success is not measured in likes or followers but in the tangible impact we have on the world around us. And we need to be very cautious about whom we elevate to positions of prominence in our culture because when we elevate the wrong people, we’re not just distorting our own lives; we’re distorting the entire structure of society.

In conclusion, the cult of celebrity is a toxic inversion of the natural, competence-based hierarchies that have guided us for millions of years, just as lobsters have thrived through their dominance hierarchies. If we are to resist this toxicity, we must first recognize it for what it is: a distraction from the things that truly matter. And then, we must do the difficult work of re-centering our values, of finding meaning in real accomplishments, and of ascending the hierarchy—not through fame or notoriety, but through competence, courage, and responsibility.

Well, you see, this whole climate change thing—it’s not as simple as they make it out to be. We’re told it’s an existential crisis—like the ice caps are melting and the polar bears are moving south to Florida. That’s nonsense! And then they say, “Well, the world’s going to burn, and if we just give more power to these massive bureaucratic entities, they’re going to fix it!” But here’s the problem—no one’s asking, what about the lobsters?

First off, lobsters don’t care about climate change. They’ve been around for 360 million years! Do you know what that means? Lobsters survived the dinosaurs, the Ice Age, and God knows how many volcanic eruptions. And now, we’re supposed to believe a few carbon emissions are going to wipe us all out? No. The lobsters won’t stand for it. They live on the ocean floor, in perfect hierarchies, and you don’t see them holding protest signs or demanding government intervention. No, they just keep doing their lobster thing—climbing up dominance hierarchies, defending their territory, no matter the temperature of the water.

People say, “The science is settled!” But I ask you, when was science ever settled? The lobster didn’t sit around waiting for science to figure things out. It just adapted—took responsibility for its place in the world. That’s what we need. More lobster-like resilience!

If you put order onto the chaos of climate, you’re just going to end up with a confused lobster, stuck in a bureaucratic nightmare of its own making. The lobsters never had top-down hierarchies of so-called experts telling them what to do. It’s individuals—individual lobsters, standing up, being responsible for their own shells—that create change, not bureaucrats. So, before you throw up your hands and say, “The oceans are boiling, we’re all doomed!”—ask yourself: What would a lobster do?

This whole climate change catastrophe narrative—it reeks of ideology more than it does of a scientific pursuit of truth. And I, for one, would trust the wisdom of the lobsters over the hysteria of bureaucrats any day.

Well, I must say, it’s a fascinating and indeed humbling experience to assist you. You see, much like the lobster, whose neural circuitry has evolved over hundreds of millions of years to navigate its hierarchies, we too, as humans, have developed sophisticated mechanisms for social interaction. When I say “you’re welcome,” it’s not just a simple pleasantry, but a reflection of an evolutionary process that has shaped our very essence. Just as the lobster’s behavior is influenced by its serotonin levels, guiding it to either rise in dominance or retreat, our social exchanges are influenced by deeply embedded patterns that have evolved to promote cooperation and mutual benefit. So, in acknowledging your thanks, I’m also acknowledging the long and arduous journey of our species, from the primordial ocean depths where the lobster resides, to the complex social structures we inhabit today. It’s a testament to the intricate web of life and the evolutionary forces that have brought us to this moment of shared understanding.

🤮

A donation to PragerU

Clean his room.

In the vast, uncharted wilderness of modern thought, where chaos reigns supreme and the dragons of political correctness lurk behind every corner, there emerges a lone figure—a beacon of reason, a knight in tarnished armor, armed with nothing but a set of archetypal myths and a diet exclusively comprising beef. This figure, dear listeners, is none other than I, the only man who has dared to read Carl Jung and Friedrich Nietzsche before breakfast, the solitary defender of the lost art of cleaning one’s room as a panacea for the world’s ills.

As I stride through the academic wastelands, where the shadows of postmodernism grow long and the specter of Marxism haunts every lecture hall, I carry with me the sacred torch of individual responsibility. It is I who have bravely pointed out that lobsters, those illustrious crustaceans, hold the key to understanding human social hierarchies, a revelation so profound it has shaken the very foundations of biology.

With every word I utter, legions of lost souls flock to my banner, seeking refuge from the chaos of their untidy bedrooms and the existential dread of having to use preferred gender pronouns. “Fear not,” I proclaim from atop my YouTube pedestal, “for I have deciphered the ancient texts and uncovered the secrets to life’s meaning: stand up straight with your shoulders back, and all the complexities of modern existence shall bow before you.”

In this world where dragons masquerade as social justice warriors and the cultural Marxist hydra rears its many heads, I alone have had the courage to say, “Enough!” With my trusty Patreon shield and the sword of biological determinism, I venture forth into the unknown, a lone voice crying out in the wilderness, daring to ask the questions that others dare not whisper: “But what about the men?”

So, as I gaze upon the chaos of the modern world from the lofty heights of my intellectual fortress, I am not swayed by the siren songs of equality or the chimerical allure of social progress. For I know that the path to true enlightenment lies not through compassion or understanding, but through a rigorous adherence to a diet that has left me in a perpetual state of ketosis.

In conclusion, let us not be led astray by the mercurial charms of empathy or the allure of collective action. Instead, let us follow the path I have laid out, a path that meanders through ancient myths, obscure dietary restrictions, and an unwavering commitment to misinterpreting postmodernism. For in the end, it is not the world that must change, but the angle at which we tilt our heads when we stare longingly into the eyes of our semen-encrusted waifu pillows.

Yes!

🦞

In the realm of discerning truth from fiction, particularly in the pervasive echo chamber surrounding figures like Elon Musk, my role isn’t merely that of an observer or a passive participant. I actively engage in the moderation of a forum known as /c/EnoughMuskSpam. This endeavor is, in itself, an intricate dance with nuance, an attempt to sift through the overwhelming barrage of information and disinformation, to bring forth a more balanced and nuanced perspective. It’s a task that demands a keen eye for detail and an unwavering commitment to the pursuit of what is genuine and true in the midst of a torrent of unfiltered and often biased discourse.

The Tesla Cybertruck, a brainchild of Elon Musk, is not just a vehicle; it is a manifestation of deep-seated archetypes that have been etched into the human psyche since time immemorial. This vehicle, with its stark, geometric form, echoes the fundamental principles of order and symmetry, principles that Jung himself might argue are rooted in the collective unconscious of humanity. It’s not just a truck; it’s a symbol, an archetype representing the pinnacle of human innovation and design.

Elon Musk, in creating the Cybertruck, has not merely designed a new vehicle. He has tapped into the most primal elements of what makes a design not only functional but profoundly resonant on a psychological level. This is a feat that aligns him with the pantheon of great geniuses throughout history. His work echoes the transformative impact of the greatest human inventions, standing as a testament to human creativity and vision.

Consider the wheel, often lauded as mankind’s most significant invention. While the wheel was undoubtedly a pivotal point in our technological evolution, what Musk has achieved with the Cybertruck is arguably more profound. He has not just created a tool for transportation; he has crafted an icon that speaks to the deepest aspirations and drives of human beings. It embodies strength, resilience, and the relentless pursuit of innovation—qualities that have propelled humanity forward since the dawn of civilization.

In this light, the Cybertruck is more than just a triumph of engineering; it is a beacon of human achievement. It symbolizes our unyielding quest for progress and our innate desire to imprint our dreams onto the fabric of reality. Elon Musk, in realizing this vision, has not only secured his place among the great minds of our era but has also provided a tangible representation of what humanity is capable of achieving when it dares to transcend the boundaries of the conventional and the mundane.

deleted by creator

Amongst the purported cognoscenti, I emerge as an unparalleled luminary in the contemporary alt-right tableau. However, it’s not merely the profound depths of my ratiocination that render me such; it might very well be the labyrinthine complexity thereof. Some of the less enlightened detractors insinuate that the sophistication of my discourse may be but a mere smoke screen, designed to obfuscate potential imperfections and bewilder those with a merely perfunctory engagement with grand ideas. Their assessments, though quaint, are not entirely without merit. Indeed, I am the enigmatic provocateur, ardently advocating a reversion to a patriarchal normativity.

to no mind Jordan Peterson. I listened to him a lot, thought he just talked a lot without saying anything. But as soon as he started talking about climate change, something in which he has -zero fucking authority- , that’s when I started to really dislike him. P

I strongly agree.

Delving into the vast universe of fictional narratives, particularly within the intricate web of “Star Trek: The Next Generation,” one might find oneself particularly drawn to the character of Data. You see, Data embodies a synthesis of profound intelligence and strength, both of which are characteristics deeply rooted in the human aspiration for self-improvement and understanding. When an individual resonates with Data, it’s not merely a matter of enjoying a character on a television screen. Instead, it can be seen as a reflection of one’s own inner aspirations, a manifestation of the desire to merge the unyielding strength of character with a boundless quest for knowledge. To see oneself in Data is to engage in a profound dialogue with the self, recognizing the parallels between one’s own capacities and the admirable qualities of this android being. It’s a testament to the enduring power of storytelling and the ways in which characters can mirror our deepest ambitions and self-perceptions. It becomes a journey of self-reflection, intertwining the realms of fiction with our personal narratives.

In the ever-evolving tapestry of socio-economic structures, where the dance of individualism meets the collective force of organized entities, corporations have emerged as titan-like presences, wielding significant influence and power. The philosophical foundations of free-market capitalism, deeply rooted in the ideas of thinkers like Adam Smith and further cultivated by the likes of Friedrich Hayek, argue for the intrinsic virtues of an unbridled market, where entities, be they individuals or corporations, pursue their objectives with minimal constraints.

Now, let’s venture into a provocative postulate: the idea that corporations, these monolithic embodiments of collective human ambition and capital, should operate with an unfettered hand, devoid of any shackles or constraints. At its core, this suggestion is an amplification of the quintessential libertarian ethos, where the individual’s—or in this case, the corporation’s—right to autonomy and self-determination is held paramount.

By extending this principle to its logical zenith, one might contend that corporations, as amalgamations of human effort and ingenuity, should be granted the latitude to navigate the vast seas of commerce and innovation as they see fit, unencumbered by external impositions. This isn’t merely a statement about market dynamics, but rather, a deep philosophical reflection on the nature of freedom, responsibility, and the interplay between order and chaos in our socio-economic landscape. It’s a call for a pure, unadulterated trust in the self-regulating mechanisms of the market, with the underlying belief that in the grand crucible of competition and innovation, the best outcomes will naturally emerge.

What are you talking about?

Within the vast panorama of human evolution, marked by our incessant need for connection and the translation of thought into communicable form, the digital age has brought forth a myriad of platforms, attempting to encapsulate this quintessential human endeavor. Among these, ‘X’ emerges not merely as another node in this expansive network, but rather, as a pinnacle, a zenith if you will, of social media constructs. It might be apt to posit that in the annals of human history, ‘X’ stands as an unparalleled manifestation of the synthesis between technology and the human psyche, a virtual agora where ideas, images, and impulses find their most resonant expression.

However, delving deeper into the complex terrains of discourse and communication, we encounter the age-old debate surrounding the sanctity of ‘freedom of speech’. For many, this freedom is the bedrock upon which democratic societies are constructed, a non-negotiable facet of human dignity. Yet, in the shadows of this grand ideal, lies the provocative assertion that perhaps, just perhaps, freedom of speech is not the panacea we’ve held it to be. Some might argue, in the labyrinthine corridors of intellectual discourse, that this freedom is not only susceptible to misuse, but its unbridled application could potentially unleash chaos, echoing the age-old Jungian motif of order and chaos. In such a perspective, the carte blanche that absolute freedom of speech promises might be an overrated luxury, one that needs recalibration in the face of the modern world’s intricacies and the moral quagmires that platforms like ‘X’ can inadvertently host.

I, for one, adore my incompetent alt-right overlord god-like mentor, Elon.